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There are days
when writing the sermon is easy. Those are days to be reckoned. No matter how
easy the gospel seems to be, no matter how easy the words seem to come, the
easy sermons are always the ones that lead us into peril.
The hazards of the
sermon make themselves known in many ways. Some days they come up as a just a
surface rendering of scripture. These days the sermon is like a wood veneer on
some sort of cabinet. The outside says it’s oak, but on the inside it’s just so
much sawdust and glue. It looks sturdy, but in truth, once the rubber meets the
road, it’s not durable at all.
Another way the
sermon can become a hazard is when the sermon is all sunshine and flowers. The
opposite side of this same coin is when the sermon is nothing but doom and gloom.
Neither of these sermons can carry the full weight of the gospel of Jesus
Christ. One of them discounts the reality of sin and devastation while the
other foregoes the reality of grace and redemption. The promises made by both
of these sermons are incomplete. Yes, there is sin and devastation and there is
grace and redemption, but one without the other is imperfect.
There is another
quality to the sermon which when neglected causes the word of God to sound like
a banging gong or crashing cymbal, a lack of love. The better way to say that
for this situation is a lack of pastoral care.
Extending that
musical instrument metaphor, I know that God will use me as his instrument. In
God’s way, one of the extremes of how I will be used as his instrument is like
a fine Stradivarius violin. This instrument, in the hands of a master will be
in total harmony. The music will be finely tuned. The melody will be exquisite.
The song will give glory to the one who plays it. In fact, while the
Stradivarius is the finest violin ever made, its only glory comes from the one
who plays it.
The other extreme
is that God can play me like a cowbell; a one note, 1-2-3-4, hit-it-hard,
keep-the-time cowbell. It’s useful. It keeps time as well as the one who hits
it, and if it’s the Lord our God banging on the cowbell, it will be perfect. Of
course, there are other ways to keep time. If all I can be in the pulpit is a
cowbell, then the Lord can easily have me replaced.
In short, I need to approach sermons, and all of life,
in a pastoral way. A way that glorifies God, shares the Gospel with the world,
and sends us into the world to live the life God wants us to live. Let’s just
say that this week; I have been played like a cowbell, hoping not to preach
God’s word with the substance and nutritional value of cotton candy