Friday, July 22, 2016

IS THIS ANY WAY TO LIVE?



It seems this is the way we live according to the RNC, living in FEAR! Is this anyway to live? You'd think inflation was 17.8%, unemployment was approaching 25%, the Gross Domestic Product was shrinking, and the crime you read about in Batman was what was happening. Is this any way to live?

For one, we don't live like this. We don't. Life isn't perfect, not by a stretch, but if all we do is watch the new on TV (and it doesn't matter what your brand is) you're going to be scared to death. It's how they keep you coming back for more. Between the 24-Hour news cycle, the pundits who feed it, and the politicians who fuel it up, keeping us living in fear keeps them in power and wealth. Do you think they'll give any of that up easily? No.

Unplug. Read The Atlantic Monthly, read The Economist. Read stuff with tables and without pictures. Get a magazine that doesn't have articles about Kardashians in it. If we don't, we'll end up living in a world Lenny warns about...
Conditioned to hate and them to blame
Their search for God is just the same
Machines for hearts, how warped a view
Forgetting that they're human too
Waiting like a branded steer
Who first will launch the burning spear
When every day may be your last
You think we'd learn from our past

I living in fear, I living in fear
I can't tell you no lies
I living in fear, I living in fear
Ouh yeah yeah yeah yeah
People say history repeats itself. The joke that comes from that is that's not true, historians repeat each other. Actually, the quote is "Those who do not learn from history are doomed to repeat it."

In this case, it's true, historians do repeat each other... because history has repeated.

Is this any way to live? No, it's not. Beware

Tuesday, July 19, 2016

Pastor Paul's Federated Flash Newsletter Article

I've been thinking of violence, shooting, U2, Don Henley, Greg Abbot, Exodus, Deuteronomy, and Jesus lately. Yes, my mind is a messy, messy place. God bless my dear friends. Here's this week's newsletter article for the Federated Flash.

Dear Friends in Christ,

There are so many days lately when I want to hang my head and cry. On Sunday at about 11:00 I prayed for First Responders. I prayed “for police and military. For those who stand in harm’s way and say ‘not on my watch.’” I said this not knowing that a half hour earlier, just as I asked us to remember our baptism, police in Baton Rouge were being met with a hail of bullets. How many times must we pray for victims of violence? Pray for police who are victims of people who deem the police their enemies? Pray for civilians who are victims of police run amok?

Friends, most of the people in our society are good law abiding people, police and civilians alike. Nearly all really. But the people on the fringe are getting the attention for the evil they wrought. My father was a photographer for the newspaper in Columbia, Missouri when I was born, even in the early Sixty’s it was true, “If it bleeds, it leads.” People love dirty laundry, especially other people’s.

Where it must start for us is the beginning. Texas governor Greg Abbot said last week that we need to revere the police. I say nay, nay. The first Commandment says clearly, “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me.” To revere anything else, especially anything else is idolatry. To revere anybody or anything, to treat them like a god is to indulge them like a god and invite them becoming gods in their own eyes. Gods whose own importance is placed above all things.

Instead, let us pray one of the oldest prayers of humanity. Called the Schema, it goes like this, “Hear, O Israel: The Lord our God, the Lord is one.” Schema is the Hebrew word for “hear.” What follows this at Deuteronomy 6:5 is “Love the Lord your God with all your heart and with all your soul and with all your strength.” If we do this, we cannot go wrong. Jesus has even told us there is no law against this.

This is the beginning. This is where we must start.

See you in Church, Paul

Tuesday, July 12, 2016

Pastor Paul's July 12 Federated Flash Article

Dear Friends in Christ,

Chris Baker is a student at Garrett Evangelical Seminary in Louisville. He wrote this for his Facebook page and it is currently making the rounds on the interwebs. I haven’t found anyone who has said this in such a sound theological manner so instead of trying, I will use his words. To clarify, derailment is the act of using a counterargument or counter assertion to derail a conversation from the original point:
I saw yet another ‪#‎AllLivesMatter‬ derailment this morning, and it made me want to scream. Or, rather, it made me want to scream this: 
‬‬
When, in the Beatitudes, Jesus says, "Blessed are the poor," you don't shout "Everyone's blessed!" When Jesus says "Blessed are the hungry," you don't shout "Everyone's blessed!" When Jesus says, "Blessed are those who mourn," you don't shout "Everyone's blessed!" You don't, I hope, because you understand that Jesus declares these people blessed precisely because they never have been. Their society never blessed them. The proverbial powers that be never blessed them. Their neighbors never blessed them. No one blessed them. No one considered them blessed, worthy of blessing. Their lives, in other words, never mattered.

I hope, too, that you understand what happens next in the Gospel of Luke. The blessings are followed by curses. Woe to the rich, who have enriched themselves at the expense of the poor. Woe to the full, who have engorged themselves at the expense of the hungry. Woe to those who are laughing now, in the face of the grief and misery of others. Jesus has flipped the script. Out is in. In is out. Down is up. Up is down. And ‪#‎BlackLivesMatter‬ precisely because they haven't, and in your derailment they still don't. Biblically and theologically speaking, that's some dangerous ground you're occupying.
Now for what he doesn’t say, all lives don’t matter. He’s saying that according to the Gospel of Luke, the powerless will be blessed and those who benefit at the expense of those who are oppressed, woe unto them. Ready for the big curse, if that includes some police, if that includes some politicians, if that includes some corporations (who are “persons” under the law) then so be it. Woe unto them.

I hate to bring up the Jackson 5 here, but this is the problem of “one bad apple.” Sometimes all it takes is one person to cause a broad brush to be used. It’s one of the greatest horrors, but it’s true. Pastors understand this too. With sexual abuse, financial abuse, and other abuses of power I can be suspect.

In the Beatitudes, Jesus blesses those who have never been blessed. Those who have blessed themselves, well, woe unto them. I thank God for the Messiah who has blessed us so that we may be a blessing.

I am not here to curse woes unto people who have done well. The nation of Israel was blessed to be a blessing. Through Jesus of Nazareth, the Messiah, the Christ, we have been grafted into that vine. We have been blessed, but if we are not a blessing then Christ will ask what we have done with our blessing. This is a question worth asking. This is what our society needs to ask.

Oh, and maybe when the people who have not been blessed are, that will be a blessing to all people.

See you in Church, Paul

We pray for police, military, and all others who voluntarily put themselves in harm’s way in service to others.
Greater love has no one than this: to lay down one’s life for one’s friends.
John 15:13

Wednesday, July 6, 2016

Remembering Our Baptism-Pastor Paul's July 5 Newsletter

Dear Friends in Christ,
Not the first time this picture has appeared
on this blog!

I’m guessing you have wondered why I spend so much time talking about the waters of our baptism. You’d have a point. I do spend a lot of time in the water. With the permission of the Worship Committee I have moved the font front and center. Looking down the aisle you see the font then the table then the cross as you enter the sanctuary. I want the kids to splash in the water, whether they have been baptized or not. Especially the ones who have yet to be baptized.

This is the stole I wear every Sunday in Ordinary Time. Those are the weeks between Baptism of the Lord Sunday and Transfiguration Sunday and between Trinity Sunday and Christ the King Sunday. It bears symbols of the two sacraments. On the left is the font symbolizing baptism and on the right is a chalice symbolizing the supper. It was a gift that I was asked to design. I asked for this design so that most of the year I would be able to wear the symbols of the sacramental gifts Jesus gave us.

One of the great joys of serving The Federated Church is weekly celebration of The Lord’s Supper. The congregations I previously served did not, one was downright hostile to celebrating it more than monthly. I think it is important to celebrate this meal often. I’m glad you do too. But what about our baptism?

Baptism is a once in a lifetime event. I have told you I was about four or five months old when I was baptized. I have no means to remember it. In Presbyterian circles this is fine. I like what it says too. It reminds us that God chooses us before we choose God. I like that. I like the UCC and Disciples believer’s baptism too. It says I know what I’m doing. I make this decision. That’s glorious too.

Either way, remembering our baptism is important. This is why I pour the pitcher into the font weekly. This is why we are reminded of the event whether it has happened or is yet to happen. So let us remember the waters of our baptism. Let’s remember what it is like to live wet. Let’s remember what it is like to live a little sloppy. Let’s remember what it is like to bathe in the waters Jesus bathed in before we receive the meal he gave us.

See you in Church!
Pastor Paul